In a conversation last year with Nikole Hannah-Jones, Ta-Nehisi Coates recommended that readers of his acclaimed Between the World and Me check out a baker’s dozen other books, including his mentor David Carr’s The Night of the Gun, The Half Has Never Been Told (previously mentioned here), and James Baldwin’s The Fire Next Time.
I could have imagined Isabel Wilkerson’s excellent The Warmth of Other Suns on this list too; it’s the most eye-opening American history book I’ve read in years. (Paging Lin-Manuel Miranda to make a play out of this.)
Atop the South Carolina statehouse, both the national and state flags flew at half mast yesterday. But not the Confederate Flag. The symbolic reasons loom large. The literal reason was uncovered by a reporter.
The flag is part of a Confederate War Memorial, and is not on a pulley system, so it cannot be lowered, only removed.
That actually sounds like an ideal solution. In The Atlantic, Ta-Nehisi Coates argues we should take down the Confederate Flag.
That the Confederate flag is the symbol of of white supremacists is evidenced by the very words of those who birthed it.
A defense of Cosby requires that one believe that several women have decided to publicly accuse one of the most powerful men in recent Hollywood history of a crime they have no hope of seeing prosecuted, and for which they are seeking no damages.
The Atlantic’s Ta-Nehisi Coates does the math (15 women have now accused Bill Cosby) and some journalistic soul-searching: The Cosby Show.
+ Netflix has “postponed” a Cosby stand-up show scheduled for later this month. (Ya think?)
+ Cosby’s old routine about wanting to drug women’s drinks.
Life-long NFL football fan Steve Almond recently wrote a book called Against Football in which he details why he is no longer watching the game he loves. Ian Crouch talked with Almond for the New Yorker.
Any other year, Steve Almond would have seen the play. But, after forty years of fandom, he’s quit the N.F.L. In his new book, “Against Football,” Almond is plain about what he considers the various moral hazards of the game: “I happen to believe that our allegiance to football legitimizes and even fosters within us a tolerance for violence, greed, racism, and homophobia.”
This part resonated most with me:
Even a casual N.F.L. fan can recognize that this is a particularly opportune time for a Raiders fan to stop watching football. The team is terrible. I asked Almond about that. “If the Raiders were really good, I might not have written the book,” he said. “How fucked up is that? It’s true, I love them. I see those colors, and it’s me.” For Almond, his struggle to confront his own hypocrisy is exactly the point: proof of football’s insidiousness, of its ominous power.
“Football somehow hits that Doritos bliss point,” he told me. “It’s got the intellectual allure of all these contingencies and all this strategy, but at the same time it is so powerfully connecting us to the intuitive joys of childhood, that elemental stuff: Can you make a miracle? Can you see the stuff that nobody else sees? And most of us can’t, but we love to see it. And I don’t blame people for wanting to see it. I love it, and I’m going to miss it.”
I’ve been a steadfast fan of NFL football for the past 15 years. Most weekends I’d catch at least two or three games on TV. Professional football lays bare all of the human achievement + battle with self + physical intelligence + teamwork stuff I love thinking about in a particularly compelling way. But for a few years now, the cons have been piling up in my conscience: the response to head injuries, the league’s nonprofit status, the homophobia, and turning a blind eye to the reliance on drugs (PEDs and otherwise). And the final straw: the awful terrible inhuman way the league treats violence against women.
It’s overwhelming. Enough is enough. I dropped my cable subscription a few months ago and was considering getting it again to watch the NFL, but I won’t be doing that. Pro football, I love you, but we can’t see each other anymore. And it’s definitely you, not me. Call me when you grow up.
Update: Chuck Klosterman recently tackled (*groan*) this issue in the NY Times Magazine: Is It Wrong to Watch Football?
My (admittedly unoriginal) suspicion is that the reason we keep having this discussion over the ethics of football is almost entirely a product of the sport’s sheer popularity. The issue of concussions in football is debated exhaustively, despite the fact that boxing — where the goal is to hit your opponent in the face as hard as possible — still exists. But people care less about boxing, so they worry less about the ethics of boxing. Football is the most popular game in the United States and generates the most revenue, so we feel obligated to worry about what it means to love it. Well, here’s what it means: We love something that’s dangerous. And I can live with that.
Ta-Nehisi Coates quit watching back in 2012 after Junior Seau died.
I’m not here to dictate other people’s morality. I’m certainly not here to call for banning of the risky activities of consenting adults. And my moral calculus is my own. Surely it is a man’s right to endanger his body, and just as it is my right to decline to watch. The actions of everyone in between are not my consideration.
Same here. I don’t feel any sense of judgment or righteousness about this. Just the personal loss of a hobby I *really* enjoyed. (via @campbellmiller & @Godzilla07)
Ta-Nehisi Coates is a journalist for the Atlantic who blogs mostly about contemporary cultural issues, hip-hop, politics, nerd culture, race relations, video games, journalism, and the American Civil War. (I’m guessing, no statistical averages here.)
How does that work? I think TNC actually explains it in this post. First he responds to Andy Rooney’s “I don’t know who Lady Gaga is, and kids today probably don’t know who Ella Fitzgerald was. Maybe we should call it even” with “I suspect that he gives himself too much credit.”
When I was a kid at Howard, I used to go into Ben’s Chili Bowl and hit the jukebox. I always played Otis Redding, The JBs, or Sam and Dave. I knew this music for two reasons: 1.) It was what my parents played, and on long road trips their music, not mine, was the soundtrack. It’s like being black in America—I knew that part of their world in a way that they could not know mine. 2.) Hip-Hop created a culture of Digging In The Crates. The notion was that digging through crates and crates of records to find a gem was something to be prized.
Whatever you think of the music, no self-respecting hip-hop head, at that time, could ever get away with saying, “Man, I don’t be listening to no Ella Fitzgerald!” Your friends would have looked at you like you were crazy. Knowledge—not the kind of ignorance Rooney evinces here—was prized. I remember going into Ben’s and the old heads looking over and going, “Son, what you know about that?”
Here’s what I knew—when me and Kenyatta took long drives through Maryland, I knew to play Otis Redding, not H-Town. I learned that digging through the crates. I learned that from my parents. But I never said that of course. I just laughed because it was cool and it was funny. But it was also instructional, and here I must apply what I’ve learned. Perhaps my generation had a monopoly on that kind of knowledge. Maybe young people today really don’t know who Ella Fitzgerald is. I don’t really know.